The Krishna consciousness movement is not a new creation but is simply presenting the teachings of the Bhagavad-gita for the benefit of the whole world.
Ladies and Gentlemen, I thank you very much for your kindly participating in this great movement. This movement was not started by me. It was started long, long ago by Krishna Himself. First He spoke the philosophy of Bhagavad-gita to the sun-god. As it is stated in the Bhagavad-gita (4.1),
imam vivasvate yogam
proktavan aham avyayam
vivasvan manave prahur
manur iksvakave ’bravit
“I instructed this imperishable science of yoga to the sungod, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku.” If we calculate the age of Manu, we can understand that Krishna spoke the philosophy of Bhagavad-gita to the sun-god, Vivasvan, at least forty million years ago. The name of the predominating deity in the sun planet is Vivasvan, his son is Vaivasvata Manu, and Manu’s son, Iksvaku, is the original person in the dynasty Surya-vamsa, in which Lord Ramacandra appeared. So this Krishna consciousness movement is coming from a very, very distant past.
But Krishna said, evam paramparapraptam imam rajarsayo viduh: “Formerly the rajarsis, the saintly kings, used to receive this instruction through the chain of disciplic succession.” (Gita 4.2) That was the way of understanding Bhagavadgita. Now five thousand years ago, when Krishna was talking with Arjuna on the Battlefield of Kurukshetra, Arjuna was perplexed whether to fight or not, and just to inspire Arjuna to fight, Krishna spoke the Bhagavad-gita. And He said, “The parampara system of disciplic succession is now broken; therefore I am speaking to you so that people may learn from you the purport of this philosophy, Krishna consciousness.”
Five thousand years ago this philosophy was spoken to Arjuna, and we still have access to Krishna’s instruction. Unfortunately it is again being distorted, because we do not receive it through the parampara system. Instead we make inferences in our own way, and so it is again broken. Therefore, five hundred years ago, sri Caitanya Mahaprabhu taught Bhagavad-gita as a devotee. sri Caitanya Mahaprabhu is understood to be an incarnation of Krishna . Five thousand years ago, as Krishna , the Supreme Personality of Godhead, He instructed as the ordergiving master. Sarva-dharman parityajya mam ekam saranam vraja: “Abandon all varieties of religion and just surrender unto Me.” (Gita 18.66) But people misunderstood. Therefore this time, five hundred years ago, Lord Caitanya Mahaprabhu, Krishna Himself, appeared as a devotee of Krishna . sri Caitanya Mahaprabhu is Krishna . That is described in the authentic sastra, the Vedic scriptures:
krishna -varnam tvisakrishnam
saṅgopangastra-parsadam
yajnaih saṅkirtana prayair
yajanti hi su-medhasah
“In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Krishna . Although His complexion is not blackish, He is Krishna Himself. He is accompanied by His associates, servants, weapons, and confidential companions.” (Bhagavatam 11.5.32) This Krishna consciousness movement is sri Caitanya Mahaprabhu’s movement. And sri Caitanya Mahaprabhu is Krishna Himself.
Krishna is very kind upon the conditioned souls. He is trying to elevate them to the real platform of Krishna consciousness again and again. But we are so stubborn that we are trying to forget Krishna again and again.
Caitanya Mahaprabhu’s Order to Indians
Sri Caitanya Mahaprabhu appeared in Bengal, in the district of Navadvip, about sixty-four miles north of Calcutta. You can learn about the teachings of Caitanya Mahaprabhu from our books Teachings of Lord Caitanya and Caitanya-caritamrta, which is seventeen volumes. sri Caitanya Mahaprabhu spoke especially to the Indians:
bharata-bhumite haila manusyajanma yara
janma sarthaka kari’ kara para-upakara
“One who has taken his birth as a human being in the land of India [Bharata-varsa] should make his life successful and work for the benefit of all other people.” He says, “Anyone who has taken birth in India . . .” Bharata-bhumi, or India, is punyabhumi, the pious land. In the sastra we find that even the demigods in the heavenly planets desire to take birth in India; India is so glorious. Caitanya Mahaprabhu’s mission is that the first business of anyone who has taken birth as a human being in India is to make his life perfect by taking advantage of the Vedic knowledge, because it is available in India. So every Indian, especially the higher circles, namely the brahmanas, ksatriyas, and vaisyas – especially the brahmanas – it is their business to make their life perfect by studying the Vedic knowledge and then to distribute the knowledge all over the world. Because, so far as spiritual knowledge is concerned, outside India people have got very meager knowledge. Therefore Caitanya Mahaprabhu requested that every Indian study the Vedic knowledge and distribute it throughout the world.
Para-upakara means welfare activity. Krishna consciousness is the best welfare activity in the world because people are in ignorance. Everyone, practically ninety-nine percent, at the present moment is under the bodily conception: “I am Indian,” “I am American,” “I am Hindu,” “I am Muslim.” That is ignorance. That will be discussed in the Bhagavad-gita very elaborately. So the question may be raised “How can I do activities for the welfare of the whole world?” Caitanya Mahaprabhu encourages,
yare dekha tare kaha krishna -upadesa
amara ajnaya guru hana tara ei desa
“Wherever you are staying, by My order you must become a guru.” (Caitanya-caritamrta, Madhya 7.128)
“But I have no education. How can I become a guru? How can I instruct others?”
Caitanya Mahaprabhu says, “Yes, that I know. But take My order.” “Then what shall I do?”
“Become a guru. You haven’t got to manufacture any philosophy. Simply instruct whatever Krishna has spoken. That’s all. Then you become a guru.”
Our request is, you are so many Indians living in this foreign country for generations, so take this instruction of sri Caitanya Mahaprabhu. Because you are coming from India, it is a special request to you: “By the order of sri Caitanya Mahaprabhu, every one of you become a guru.”
You are staying here in South Africa. So preach as a guru. And what shall you preach? Caitanya Mahaprabhu says that you haven’t got to invent anything. Krishna’s instruction is there in the Bhagavadgita. Don’t distort it, but give it as it is. That’s your duty.
Krishna, the Supreme Personality of Godhead
In the Bhagavad-gita it is clearly said that Krishna is the Supreme Personality of Godhead. Krishna Himself says,
aham sarvasya prabhavah
mattah sarvam pravartate
iti matva bhajante mam
budha bhava-samanvitah
“I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts.” (Gita 10.8) This we have to understand, that Krishna is the Supreme Personality of Godhead. And He is accepted as such. Arjuna heard from Krishna about Himself, and he agreed:
param brahma param dhama
pavitram paramam bhavan
purusam sasvatam divyam
adi-devam ajam vibhum
“You are the Supreme Personality of Godhead, the ultimate abode, the purest, the Absolute Truth. You are the eternal, transcendental, original person, the unborn, the greatest.” (Gita 10.12) So Krishna is accepted as the Supreme Personality of Godhead by His direct disciple, Arjuna; He is accepted by Vyasadeva; He is accepted by Narada Muni; and recently, within two thousand years, He was accepted by all the great acaryas of India, like Saṅkaracarya, Ramanujacarya, Madhvacarya, Visnusvami; and lately, five hundred years ago, by sri Caitanya Mahaprabhu. So there is no doubt about Krishna’s being the Supreme Personality of Godhead. In the srimad-Bhagavatam (1.3.28) it is confirmed, ete camsa kalah pumsam Krishna s tu bhagavan svayam: “The original Personality of Godhead is Krishna .” Similarly, in the Upanisads, in the Vedas, in the Brahma-samhita – if you take evidence from the sastras, everywhere you will find the same idea: Krishna s tu bhagavan svayam. In the Brahma-samhita (5.1), written by Lord Brahma, he says in the beginning,
isvarah paramah krishnah
sac-cid-ananda-vigrahah
anadir adir govindah
sarva-karana-karanam
“Govinda, Krishna , is the cause of all causes. He is the primal cause, and He is the very form of eternity, knowledge and bliss.” So from sastric evidences, from authentic evidences, from the acaryas, from Bhagavad-gita itself – everywhere you will find the confirmation: Krishnas tu bhagavan svayam.
It is not difficult to take up Caitanya Mahaprabhu’s mission. Simply accept the instruction of Bhagavadgita and try to preach it to whomever you meet. You may remain as a businessman, you may remain whatever you are, you may remain a family head, but instruct the advice of Krishna. This is our mission.
Krishna, the Supreme Teacher
The instruction of Krishna begins when Arjuna was very much perplexed about whether to fight. On the other side were his brother, his nephews, his son-in-law, his grandfather, his teacher. When he saw on the battlefield so many relatives, friends, and kinsmen, he was perplexed. He was very compassionate. He said, “Krishna , I am not going to fight.” But Arjuna also knew, “Krishna is the Supreme Personality of Godhead. So my perplexity can be eradicated only by Krishna .” Therefore he submitted to Krishna , “I am in great perplexity.”
Everyone is in great perplexity. There is no doubt. Anyone in this material world is full of anxiety and perplexity. So it is not only Arjuna’s problem. It is the problem of everyone. If we want to solve the problems of life, we should accept Krishna as the supreme teacher. This is the instruction of Bhagavad-gita and Arjuna. sisyas te ’ham sadhi mam tvam prapannam: “My dear Krishna , now I am asking You to become my teacher and solve my problem.” (Gita 2.7)
Earlier in the Bhagavad-gita (2.9) Sanjaya, the narrator, said, evam uktva hrsikesam
guḍakesah parantapah
na yotsya iti govindam
uktva tusnim babhuva ha
“Having spoken thus, Arjuna, chastiser of enemies, told Krishna , ‘Govinda, I shall not fight,’ and fell silent.” Sanjaya refers to Krishna by the name Hrsikesa. Hrsika means the senses, and isa means the master. Everyone has senses, and the master of those senses is Krishna . We are not the master. That we have to understand. I say, “This is my hand,” but if Krishna withdraws the hand’s power, I cannot act. We should understand in this way that none of our senses belong to us. They are given to us for proper use. Therefore, because they are given to us by the Supreme Lord, Krishna , the master of the senses, they should be used for Krishna . This is bhakti-yoga. We should know that although we have these senses, they have been given to us to use but they do not belong to us.
Therefore Krishna’s name is Hrsikesa. Hrsikena hrsikesa-sevanam bhaktir ucyate (Narada Pancaratra). Bhakti means to use your senses in the service of Krishna . At the present moment, under the condition of material nature, we are using our senses for our sense gratification. That is called the conditional stage. And we are becoming subjected to so many changes of circumstances in different bodies. We are creating a different situation by using the senses for our personal sense gratification, and we have become bound by the laws of nature. That is explained in the Bhagavad-gita (3.9). Yajnarthat karmano ’nyatra loko ’yam karma-bandhanah. Yajna, or yajna-purusa, means Visnu. If you work for Krishna , then you are doing right; otherwise you become implicated. This is the teaching of Bhagavad-gita.
Now, Arjuna is a fighter, a soldier. He knows how to fight, that’s all. He’s not a Vedantist; he is not a brahmana; he is not a sannyasi. He is a grhastha, a householder. He appeared on the Battlefield of Kurukshetra to fight for political reasons. So he knew all this business, but he used his talent in the fighting art for Krishna . He did not want to fight. As a Vaisnava he is very kind. He said, “My brothers, my cousins, certainly they have insulted my wife. They have taken my kingdom by gambling and so many devices. I know that. Still, because they are my brothers, I don’t wish to kill them.” This is the Vaisnava’s attitude. But Krishna’s business is yada yada hi dharmasya glanir bhavati (Gita 4.7). When there is injustice, it must be faced with fighting. That is Krishna’s version. So Arjuna, as a Vaisnava, did not like to fight. But Krishna , as the supreme mediator, desired the battle. That is also good for everything. Whatever Krishna does is good. “God is good.” There is nothing bad in what God does.
After Arjuna heard Bhagavadgita very carefully, Krishna asked him, “Now I have explained to you the Bhagavad-gita, the spiritual knowledge. Now whatever you like, you can do.” Yathecchasi tatha kuru (Gita 18.63). Now it is up to you. You can decide not to fight. I have no objection, because you have a little independence. But My advice is that you should fight. Now I ask you what you are going to do.”
Arjuna replied, karisye vacanam tava (Gita 18.73): “Now I shall do it.” This is bhakti, to act according to the advice of the Supreme Lord.
Therefore we have to first of all establish our relationship with God. Like the relationship between a father and his son, our relationship with God already exists. Sometimes a son leaves home and forgets his father. Similarly, we are out of home. We have come from the spiritual world to the material world. We have forgotten our father. So we have to revive the relationship with our father, or God, or Krishna . That is the main business of human life.
The Business of Human Life
In species of life lower than the human being it is not possible to revive our old relationship with God. Therefore this is the greatest opportunity. After all, we are under the grip of material nature’s law. That is explained: tatha dehantara-praptih (Gita 2.13). According to our desire, we are creating the type of body that we will enter after death. The child is becoming a boy, the boy is becoming a young man, the young man is becoming a middle-aged man, and the middle-aged man is becoming an old man. What is next after the old body? Next is tatha dehantarapraptih: you have to accept another body. This is called the chain or the cycle of birth and death, or the transmigration of the soul. This is going on. Nobody wants to die. Nobody wants to change this body. But this is a problem. One should know it. That we are changing is the first instruction Krishna gave to Arjuna. Tatha dehantara-praptih.
This is the opportunity, human life. If we want to stop this repetition of birth and death under different obligations and different circumstances, we should take instruction from Krishna , try to understand Krishna – that is Bhagavad-gita – and make our life successful. We have come from God; we will go back to God if we simply understand Krishna , or God. This is the whole instruction of the Bhagavad-gita.
When Arjuna was perplexed, he asked, “How shall I kill the other side? Krishna , I am not going to fight.”
Krishna was smiling. He was thinking, “Arjuna is my friend, and he is so overwhelmed with material consciousness of life. He should not be lamenting like this.”
After Arjuna accepted Krishna as his teacher, his master, Krishna chastised him.
sri-bhagavan uvaca
asocyan anvasocas tvam
prajna-vadams ca bhasase
gatasun agatasums ca
nanusocanti panditah
“The Supreme Personality of Godhead said: While speaking learned words, you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor for the dead.” (Gita 2.11) “My dear Arjuna, you talk just like a learned man.” Prajna-vadams means talking just like a learned man. “Unfortunately, you are not a learned man be cause you are lamenting for this body.” Krishna said, gatasun agatasums ca nanusocanti panḍitah: “Anyone who is learned does not lament for this body, whether it is in the living condition or the dead condition. You are talking like a learned man, but you are not a learned man.” This is the first instruction. Because Arjuna accepted Krishna , Krishna chastised him with harsh words: “You are not a panḍita.”
Now, just consider what is the position of this world. Everyone is taking care of the body. But Krishna said, gatasun agatasums ca nanusocanti panḍitah. The panḍita, one who is learned, knows that he is not this body; he is soul. So our first business is to take care of the soul. And this human form of body is the opportunity for that. In the human form of body we can understand Bhagavad-gita, not in the dog’s body. That is not possible. So by evolution, we, the soul, pass from aquatic to plant, then insect, then bird, then beast, then human being, then civilized human being. In this civilized form of human being, if we do not take this knowledge of Bhagavadgita personally given by the Lord Himself, then we are missing the point. This is the whole lesson of the Vedic literature, that the human form of life is meant for self-realization: “I am not this body. I am spirit soul. My business is different from simply taking care of the body.” This is human civilization.
Therefore our Krishna consciousness movement is a very important movement. We request everyone to study this movement very seriously and make one’s life successful. And what is that success? Simply try to understand Krishna . Krishna is explaining Himself. When I speak of Krishna , everyone should know that Krishna means God. So if we simply try to understand Krishna , or God, in this life, then we become liberated. We become free from this material bondage. tyaktva deham punar janma naiti mam eti so ’rjuna (Gita 4.9). This is the assurance given in the Bhagavad-gita. Janma karma ca me divyam evam yo vetti tattvatah (Gita 4.9). You should understand Krishna in truth. And there is no difficulty. Krishna is explaining Himself in the Bhagavad-gita.
Our only request is that all of you try to understand Bhagavad-gita as it is. Don’t interpret in a different way. Then you will understand Krishna . And as soon as you understand Krishna , you become free from this material bondage. We have to give up this body; that is certain. The cats and dogs will give up their body, and we’ll also give up our body. But before giving up this body, if we simply understand Krishna , then our life becomes successful. What is that success? After giving up this body we are not going to accept another material body. Then we will stand in our original, spiritual body.
The spiritual body is there within the body. Our mission is to come to the platform of our spiritual body. It is very simple – simply by understanding the instruction of Krishna . And Caitanya Mahaprabhu has simplified it even more. He advises, “Chant the Hare Krishna mantra.”
harer nama harer nama
harer namaiva kevalam
kalau nasty eva nasty eva
nasty eva gatir anyatha
“In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of the Lord. There is no other way. There is no other way. There is no other way.” (Brhan-naradiya Purana 3.8.126) In this age we are fallen, so the method given is very simplified.
In the srimad-Bhagavatam (12.3.51) it is said,
kaler dosa-nidhe rajann
asti hy eko mahan gunah
kirtanad eva krishna sya
mukta-saṅgah param vrajet
“My dear King, although Kali-yuga is an ocean of faults, there is still one good quality about this age: Simply by chanting the Hare Krishna maha-mantra, one can become free from material bondage and be promoted to the transcendental kingdom.” This age is called Kali, the age of misunderstanding and fighting. In this age there are many faults in human society. It is just like an ocean of faults. But there is one great opportunity. What is that? If one takes to the chanting of the Hare Krishna mantra, he becomes eligible to go back home, back to Godhead.
Our Krishna consciousness movement is giving you this information, just as a peon delivers a letter from a friend. We are trying to deliver to you the message of Krishna . Kindly accept it and use it.
Thank you very much.